Sacraments

Sacred Plants Through History

Six thousand years of sacred plants in worship, from the Shumla Caves of Texas to the founding of our church. The Church of the Only Begotten Son holds that the plants God created may be sacred; this timeline sets out the evidence and the debates.

History and scholarship only. This page gives no guidance about any substance and is not legal advice. Membership in The Church of the Only Begotten Son does not make possession of any substance legal.

  1. Prehistory

    c. 3780–3660 BCE · Americas

    Peyote at Shumla Caves, Texas

    Archaeology & history

    Two peyote specimens, radiocarbon-dated and analyzed in 2005, still contained mescaline — physical evidence of use going back nearly six thousand years.

    Read the study →
  2. Ancient world

    Rig Veda · Asia

    Soma, praised as a god

    Scripture

    The Rig Veda devotes an entire book to Soma, a plant pressed into a sacred drink. Its Avestan counterpart is haoma in the Zoroastrian tradition.

    Read the study →
  3. Exodus 16 · Near East & Egypt

    Manna, bread from heaven

    Scripture

    In the biblical narrative, Israel gathers manna in the wilderness “every man according to his eating,” and Aaron lays up an omer of it “before the LORD.”

    Read the study →
  4. c. 1200–500 BCE · Americas

    San Pedro at Chavín de Huántar

    Archaeology & history

    Carved stones at this Andean temple of the Chavín culture, now a World Heritage Site, are widely read as depicting the mescaline cactus.

    Read the study →
  5. 8th century BCE · Near East & Egypt

    The altars of Tel Arad

    Archaeology & history

    At a Judahite shrine in the Negev, a 2020 study found cannabinoid residue on the smaller limestone altar and frankincense on the larger one.

    Read the study →
  6. Antiquity – late 4th century CE · Mediterranean & Europe

    The kykeon of Eleusis

    Archaeology & history

    Initiates of the Mysteries of Demeter and Persephone drank a sacred barley drink, the kykeon, before the climax of the rite.

    Read the study →
  7. 2nd century BCE · Near East & Egypt

    Blue lotus in a Bes vase

    Archaeology & history

    The blue water lily appears again and again in Egyptian art as a symbol of the sun and rebirth. In 2024 researchers reported traces of it, and of Syrian rue, in a Ptolemaic Bes vase.

    Read the study →
  8. Matthew 2:11 · Near East & Egypt

    Gold, frankincense and myrrh

    Scripture

    The wise men open their treasures and present the child with gifts: two of the three are sacred resins long burned and used in anointing.

    Read the study →
  9. About 2,000 years ago · Americas

    Healing cactus of the Moche

    Archaeology & history

    Ethnobotanists trace the healing use of San Pedro in northern Peru back some two thousand years to Moche culture.

    Read the study →
  10. Medieval & early modern

    12th century · Mediterranean & Europe

    The Plaincourault fresco

    Scholarship & debateContested

    A Romanesque chapel built by the Knights Hospitaller in central France preserves a Garden of Eden fresco whose “tree” some read as a mushroom; art historians long called it a stylized tree.

    Read the study →
  11. 16th century · Americas

    Teonanácatl in Mesoamerica

    Archaeology & history

    Spanish chroniclers described the ritual use of mushrooms the Aztecs called teonanácatl, often translated “flesh of the gods”; the colonial Church suppressed it.

    Read the study →
  12. 18th century onward · Asia

    Fly agaric in Siberia

    Archaeology & history

    Travelers and ethnographers described the ritual use of Amanita muscaria among peoples of Siberia, including the Koryak, and by shamans.

    Read the study →
  13. 20th century

    1918 · Americas

    The Native American Church

    Archaeology & history

    Incorporated in Oklahoma, its ceremonies join Indigenous tradition and, for many members, Christian faith, with peyote as the central sacrament.

    Read the study →
  14. 1930s · Americas

    Santo Daime

    Archaeology & history

    Founded in the Brazilian state of Acre by Raimundo Irineu Serra, Mestre Irineu, drawing on folk Catholicism and Amazonian tradition, with ayahuasca as sacrament.

    Read the study →
  15. 1936 · Worldwide

    Kaneh bosm

    Scholarship & debateContested

    The anthropologist Sula Benet argued that the kaneh bosm of the holy anointing oil was cannabis, restating the case in English in 1967.

    Read the study →
  16. 1957 · Americas

    María Sabina and Life magazine

    Archaeology & history

    R. Gordon Wasson’s account of a mushroom ceremony led by the Mazatec healer María Sabina brought the subject to a wide audience.

    Read the study →
  17. 1961 · Americas

    União do Vegetal

    Archaeology & history

    The “Union of the Plant” was founded in Porto Velho by José Gabriel da Costa, Mestre Gabriel; its members call the tea hoasca.

    Read the study →
  18. Good Friday, 1962 · Americas

    The Marsh Chapel experiment

    Law & research

    During a Good Friday service at Boston University, divinity students received psilocybin or a placebo; most given psilocybin described profound religious experiences.

    Read the study →
  19. 1968 · Asia

    Soma: Divine Mushroom of Immortality

    Scholarship & debateContested

    Wasson argued that Vedic Soma was the fly agaric. Others have argued for ephedra; the identification remains open.

    Read the study →
  20. 1978 · Mediterranean & Europe

    The Road to Eleusis

    Scholarship & debateContested

    This book proposed that the kykeon contained ergot. The theory remains contested; later work, such as The Immortality Key (2020), extended related arguments toward early Christianity.

    Read the study →
  21. 1989 · Asia

    Haoma and Harmaline

    Scholarship & debateContested

    David Flattery and Martin Schwartz argued that Syrian rue was the plant behind Vedic Soma and Zoroastrian haoma.

    Read the study →
  22. 1994 · Americas

    AIRFA amended for peyote

    Law & research

    After Employment Division v. Smith (1990), Congress amended the American Indian Religious Freedom Act to protect traditional ceremonial use of peyote by Indians.

    Read the study →
  23. Today

    2006 · Americas

    Gonzales v. O Centro

    Law & research

    The Supreme Court ruled unanimously, under the Religious Freedom Restoration Act, that the government had not shown a compelling interest in barring the UDV’s sacramental use of hoasca.

    Read the study →
  24. 2006 · Americas

    Johns Hopkins study

    Law & research

    A controlled study led by Roland Griffiths reported that psilocybin could occasion mystical-type experiences of substantial and sustained personal and spiritual significance.

    Read the study →
  25. 2009 · Americas

    Church of the Holy Light of the Queen

    Law & research

    A federal court in Oregon reached a result similar to O Centro for a Santo Daime congregation in Ashland.

    Read the study →
  26. 2016 · Mediterranean & Europe

    The Psychedelic Gospels

    Scholarship & debateContested

    Jerry B. and Julie M. Brown documented images in medieval churches and manuscripts that they interpret as sacred mushrooms. Our church recognizes this work; mainstream art history reads many such images differently.

    Read the study →
  27. A living tradition · Africa

    Bwiti and iboga

    Archaeology & history

    In Gabon, the root bark of the rainforest shrub iboga is the sacrament of Bwiti, whose central rite is an initiation; some Bwiti communities have incorporated Christian elements.

    Read the study →
  28. December 12, 2018 · Americas

    The Church of the Only Begotten Son

    Our church

    Our church is founded in the Four Corners as a free, entheobotanical, original Christian church, holding that the plants God created may be sacred.

    Read the study →

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